IS NARRATOR OF BHAGAWAT GITA REALLY THE SUPREME GOD

Firstly, the Speaker of Gita ji in Adhyay 18 Shlok 62 is asking Arjun to go in to the refuge of some other Supreme God to achieve Supreme Peace, happiness and Eternal Place. 

Secondly, Lord Krishna says that his salvation is of inferior quality in Gita Adhyay 7 Shlok 18     

  The speaker of Bhagavad Gita in Adhyay 18 Shlok 62 is instructing Arjun to go in to the refuge of some other Supreme God to attain Supreme Peace and Eternal Place. Then he further says that this God that I am pointing you towards is my Supreme God too    

 "" Tam, ev, sharnm, gachchh, sarvbhaaven, bharat,Tatprsaadaat, paraam, shaantim, sthaanm, praapsyasi, shaashvatam""

TRANSLATION

(Bharat) Oh Bharat! You (sarvbhaaven) in every respect (tam) that Parmeshwar/Supreme God hidden in the darkness of ignorance (ev) only (sharnm) in the refuge (gachchh) go (tatprsaadaat) by grace of that Supreme God /Parmatma, you (paraam) supreme (shaantim) peace and (shaashvatam) the everlasting, Sat (sthaanm) place – dhaam – lok (praapsyasi) will attain. Translation: Oh Bharat! You, in every respect, go in the refuge of only that Supreme God hidden in the darkness of ignorance. By the grace of that Supreme God, you will attain the supreme peace and the everlasting – Sat lok (place-dhaam). 

 MANY PEOPLE ASK THIS QUESTION TO MY LORD GURU:-

You have written incorrect meaning in the translation of Gita Adhyay 7 Shlok 18. You have written the meaning of “Anuttamaam” as “Ashreshth” / “Bad / Inferior”; whereas in compound, the meaning of ‘Anuttam’ is ‘Ati Uttam’ / ‘very good’. Compared to whom there is no one better, regarding him/it in compound the meaning of ‘Anuttam’ is ‘Ati Uttam’.  


ANSWER :-

The giver of the knowledge of Gita is telling about his worship in Gita Adhyay 7 Shlok 16 to 18. If in Gita Adhyay 7 Shlok 18 he is describing his worship as “Anuttam”, whose meaning according to your compound is this that there is no better salvation than the salvation of the giver of the knowledge of Gita then there should be no other God superior to him. Then why in Gita Adhyay 18 Shlok 62 and Adhyay 15 Shlok 4, the speaker of Gita is himself telling Arjun to go in the refuge of some other God? 

 He further says that only by the grace of "that God", supreme peace and the eternal place, the ever-lasting place of salvation i.e. Satlok will be attained. About himself also, he has said that I am also in His (that God's) refuge only. One should worship that Supreme/Complete God alone, and has stated that one should attain the supreme state (Satlok) of that Supreme God. Having gone where, worshippers never return to this world i.e. their birth and death ends forever. - 

IT SIMPLY MEANS THAT NARRATOR OF GITA JI IS NOT SUPREME GOD BECAUSE HE IS ALREADY ASKING ARJUN TO GO INTO THE REFUGE OF SOME OTHER SUPREME GOD TO ACHIEVE SUPREME PEACE AND HAPPINESS

In Gita Adhyay 18, 61-62, 64, 66; Adhyay 15 Shlok 4, 16-17; Adhyay 13 Shlok 12 to 17, 22 to 24, 27-28, 30-31, 34; Adhyay 5 Shlok 6 to 10, 13 to 21 and 24-25-26; Adhyay 6 Shlok 7, 19, 20, 25, 26-27; Adhyay 4 Shlok 31-32; Adhyay 8 Shlok 3, 8 to 10, 17 to 22; Adhyay 7 Shlok 19 to 29; Adhyay 14 Shlok 19 etc-etc Shloks the speaker of Gita has mentioned about some other God than himself. 

WHO IS TRUE SUPREME GOD

VEDAS describes the god the one who as the giver of supreme peace. who can destroy all the sins and gives ultimate happiness is describe as the   "TRUE SUPREME GOD"

Yajur Ved Adhyay 5 Mantra 32 describes these qualities of God.

यजुर्वेद अध्याय 5 मंत्र 32 उशिगसी कविरंघारिसि बम्भारिसि.... उशिगसी = (सम्पूर्ण शांति दायक) कविरंघारिसि = (कविर्) कबिर परमेश्वर (अंघ) पाप का (अरि) शत्रु (असि) है अर्थात् पाप विनाशक कबीर है। बम्भारिसि = (बम्भारि) बन्धन का शत्रु अर्थात् बन्दी छोड़ कबीर परमेश्वर (असि) है। 

higasi Kaviranghariasi bambhariasi Ushigasi = Giver of complete happiness, Kaviranghariasi = God Kavir (Kabir) is the enemy of sins, Bambhariasi = enemy of bondage i.e. He is Bandichhor.

 

IN SHRIMAD BHAGAWAD GITA ADHYAY 5

  In Gita Adhyay 5 Shlok 29, the narrator of Gita, Brahm-Kaal is saying that those ignorant people who are dependant on my sadhna, considering me to be the Master of all and the all-happiness-giving God, they attain the inferior, temporary peace obtained from my worship. 

As a result of which they remain devoid of the peace obtained after attaining the Purna Parmatma i.e. they are not completely liberated. Their peace ends and they experience various kinds of sufferings. 

Therefore in Gita Adhyay 18 Shlok 62

 it is said that if you want complete peace, Arjun, then go in the refuge of that God, by whose grace alone you will attain supreme peace and the eternal place. Its evidence is also in Gita Adhyay 7 Shlok 18. Important: Because Kaal (Brahm) God is the master of the gods (Brahma – Vishnu – Mahesh) of the three loks and the loks of the twenty-one brahmands, he is the God of the gods. Therefore he is called Maheshwar. Because of ignorance, foolish people are trying to obtain peace by considering this Kaal God as kind and loving. For example a butcher provides his animals with fodder and water, and protects them from heat and cold by providing them a shelter. Due to this those animals consider the butcher as kind and loving, but in reality that butcher is their enemy. He is going to cut all of them, kill them, and realize his selfish motive. Likewise, Kaal God appears to be kind but consumes all the living beings. Hence, it is said that their peace ends i.e they experience great suffering.

 In Gita Adhyay 15 Shlok 17

 it is said that the Supreme God i.e. Superior God is someone else, who by entering into the three loks sustains everyone. He is immortal in reality. He is known as God. Regarding himself, the giver of the knowledge of Gita states in Adhyay 11 Shlok 32 that Arjun, I am Kaal. I have come to consume all the loks (human beings). By having whose sight even a warrior like Arjun’s peace disappeared; he was trembling in fear. Therefore in this very Adhyay 5 Shlok 24 to 26, there is mention of another peaceful Brahm than the giver of the knowledge of Gita. This has also been proved from this that the giver of the knowledge of Gita is not a peaceful Brahm i.e. is Kaal. Essential consideration: He, who makes one a dog, makes one a donkey, who cuts off ones leg (because here all devout souls believe that everything happens by grace of God. Even a leaf does not move without His order), who eats everyone, and by scaring a warrior like Arjun, who causes war and then the results of the sins committed in the war – Yudhishthir having nightmares, then to tell through Krishna Ji that you should perform yagya because the sins committed by you in the war are giving you distress. Then making them do tap/austerity in Himalaya and mortify their bodies, and then putting them in hell cannot be called a happiness giving god . Now the readers may themselves contemplate. The compass God is Kabir Sahib Ji

 who is the Master of Satlok. He is the ocean of happiness. No soul is distressed in Satlok and here (in this Kaal lok) also, if any devout soul wants to be happy, then he should worship that Supreme Father God (Param Pita Parmatma), Purna Brahm, the Eternal God, God Kabir, and should remain in His refuge throughout life.

CAN GOD FORGIVE OUR SINS

YES!

"BUT ONLY TRUE GOD CAN ONLY FORGIVE YOUR SINS and except that god no body can forgive your sins"

 This is that god which

created the universe in 6 DAYS   and this god is not "FORMLESS" 
he is in human form but this is not "BRAMHA, VISHNU ,MAHESH ,JESUS,Allah of Muslims etc.

EVERY HOLY BOOK IS POINTING TO THAT GOD BUT ALL HOLY BOOKS DOES NOT CONTAINS  ALL KNOWLEDGE ABOUT THAT God

In Shrimad Devi Bhagwad (published by Gita Press Gorakhpur) Even Guru Bharaspati says to the Gods that the bad deeds done in the past and previous lives have to be exhausted by bearing the ill effects in the current life.

 Like wise in the same Puran, the Guru of Raakshas (demons) i.e. Guru Shukracharya says to the demons that you will have to exhaust the bad deeds by bearing them in your current life. They can't be forgiven.

 This is opposite to what is mentioned in the Holy Vedas which shows that even the Gurudev of Gods and demons did not have the complete knowledge. Yajur Ved clearly describes that God can forgive your sins,